It’s been quite some time since I gave the following keynote. I thought about it recently while sharing a story. As I reread it tonight, I was convicted. Doing what’s right for children –– ensuring that they have culturally sustaining and developmentally appropriate instruction –– is not the easiest path, but it is a beaten one full of even my own footprints. May I heed my own words and embrace the fullness of their humanity. . .
“Bless you abundantly.” Whether I am sneezing or embarking on one of the adventures that I have become notorious for amongst my family, my Grandma Nita has nurtured me with these words since we first met when I was seven years old. She’s really my step grandmother, but from the moment we laid eyes on one another she has loved me as her own. I’ll never forget that day, the day we met. After a twelve hour drive from south Florida to the Panhandle, I unfolded myself and leaped out of the car. The screen door flew open and Grandma Nita ran out of her house barreling toward me. Her hug turned into a chokehold, her chokehold turned into a tackle, and we rolled around in the grass embracing one another.
As a retired LPN, Grandma Nita doesn’t have many financial assets, but she is incredibly skilled at taking what she does have and using it in ways that exponentially increase its value. Just over a decade ago, I was journeying to South Africa. In her infinite wisdom this woman who has never traveled beyond the southern United States handed me a package of Wet Wipes. I was unimpressed, but I am not disrespectful. “Thanks, Grandma,” I said as I tossed the wipes into my purse and promptly forgot about them. About a week later, I found myself using the restroom in an outhouse at a restaurant in a rural area somewhere between Johannesburg and Kruger National Park. As I searched for toilet paper to no avail, I remembered Grandma Nita’s gift. . .
Not only did she rescue me, but all of my travel companions were saved as well. With the seemingly insignificant asset of wet wipes, Grandma Nita had blessed us abundantly. You see, “bless you abundantly” isn’t just something she says. It is her way of being in the world. It is the way her life intersects with everyone who crosses her path. Grandma Nita views all humans through a lens of abundance and she has taught me to see her, myself, and others that way as well.
Grandma’s lens of abundance is less about quantity and more about quality. It is about looking closely and listening. It is about noticing and noting. Viewing people through a lens of abundance begins with an unwavering belief that all human beings have inherent value, that we are all worthy of everything the universe has to offer us no matter what we have accomplished in the past or our present situation. The lens of abundance does not ignore pain or difficulty, rather it faces challenges, while centering assets so that they multiply and become a launch pad for building new strengths both individually and in community. In her ninety-two years of living, Grandma has learned that an encouraging word, a full-body hug, a package of wet wipes and the many other assets she has –– like her perfectly crispy, perfectly seasoned fried chicken –– are sources of abundance that make her and her loved ones take flight. I truly do not know who I would be if she had not taught me to see myself –– flaws and all –– the way she sees me: as enough. . .just as I am.
As we lean into this school year after the last one, which was the most harrowing of my twenty-four years as an educator, I have been thinking a lot about abundance. The pandemic “learning loss” narrative that is permeating the media, our schools, and our children is so incredibly harmful and is setting educators up to continue –– this isn’t a new pandemic problem –– to inflict what the great postcolonial author Ngugi wa Thi’ongo (Googi wa tiONGO) called “the psychological violence of the classroom.” After over a year of pandemic schooling and learning, in my work I am finding that educators are greeting children with worksheets, computerized worksheets disguised as blended learning programs, way too many assessments, and additional hours of mind numbing “academic activities” at the expense of all the things that make us more human –– movement, the arts, and communion with one another. And for what purpose? Whom does this “learning loss” narrative and this type of response to it serve?
As Cornelius Minor has said, “Falling behind is a social construct. Where a child should be is not naturally occurring.” What are our children falling behind? How do we know they are falling behind? Whom are they falling behind? WHO is falling behind? Are these the same children to whom Dr. Gloria Ladson-Billings wrote nearly fifteen years ago that an “educational debt” is owed in response to the construct of an “achievement gap?” (Slide with quotes or headlines about learning loss emphasizing Black and Brown, poor, and rural) Oh, dear King Solomon was right, “What has been will be again, what has been done will be done again; there is nothing new under the sun.” Or is there?
How do those of us who hold children in high esteem disrupt this narrative? What is the counter narrative? How can we begin to pay the historical, economic, sociopolitical, and moral debt Dr. Ladson-Billings says our children are owed? How can we mitigate harm?
Though I believe there is a great deal of complexity in this question, today I want to think about two actions you can take right away:
- look at children through a lens of abundance and discover their assets (both our perspective and theirs) and use them as a springboard for supporting them as they outgrow themselves and we work alongside them to achieve educational justice
- find out where it hurts and nurture healing and social-emotional wellness
I am no stranger to doing this work because, again, this isn’t new territory. I want to introduce you to some glorious children who have taught me the power of looking at all children through a lens of abundance.
Stories about children redacted. . .
How can we learn about what children perceive as their assets? What kinds of questions might we ask? In what ways can we create space for this inquiry so that students learn more about themselves and one another? How can we use what we learn to build further learning opportunities? Some of the questions we should be asking our students this year are, “What have you learned during the pandemic?”
Do you mind teaching us just one of those things?
What do you need to do that?”
What do you think might happen if we asked these questions and created space for children to do these things?
Katherine Bomer says centering children, naming in descriptive and appreciative language what children know and can do can help educators make an important shift.
As you can see, viewing students through a lens of abundance is powerful. We must also view ourselves, our resources, and our classroom environment through this lens. Do we bless children abundantly?
The next important question we must ask of our students and ourselves is . . . Where does it hurt? Civil rights activist Ruby Sales says she learned to ask this simple, but pointed question during the Civil Rights Movement to get directly to “the source of people’s pain.” This question, she said, “unleashes territory” like no other inquiry.
So today, my dear colleagues, I ask you: As a professional educator, where does it hurt?
We are all, I am certain, occupying different intellectual, emotional, social, physical, and spiritual spaces. But after well over a year of a pandemic punctuated by untold grief, unchecked murder, racial reckoning and backlash, insurrection, and collective suffering caused by individual greed, we are all hurting somewhere.
Our students are experiencing this hurt as well. We must build classrooms full of radical compassion and radical love and partner with the mental health professionals in our schools to address this hurt. Going to school each day and acting as if everything is normal, whatever that means, will not serve anyone well. Our children cannot learn without their social-emotional well-being intact. Their social-emotional well-being will not be intact unless our classrooms are spaces wherein teachers and children discover and navigate their individual and collective truths.
Just this past week, during a demo lesson, I invited second graders to write the pandemic stories that were on their hearts and absolutely had to be told. The children wrote so many important stories while simultaneously processing a range of emotions –– the death of their pets, the birth of siblings, ill grandparents, the first time they rode a four-wheeler, and the passing of great grandparents. There was joy. And there were tears. They wrote with such passion that, even as the time ticked away and writing workshop should have been coming to an end, they did not want to stop. Just the day before, their hard-working, deeply loving teachers had told me that writing workshop was feeling a little tricky this year because the students hadn’t had the same experiences they usually have, thus had no writing territory. They had nothing to write about.. . But when I asked them in a developmentally appropriate and emotionally supportive way, “Where does it hurt?” They couldn’t stop writing!
On March 31, 1968, four days before he was asassinated, Rev. Dr. Martin Luther King, Jr. preached a sermon entitled, Remaining Awake Through a Great Revolution. In it he alludes to the story of Rip Van Winkle who, in a short story by Washington Irving, falls asleep in the Catskill Mountains for twenty years and awakens to a completely different America, one that has gone through a Revolution while he was asleep. . .
“One of the great liabilities of life,” said Dr. King, “ is that all too many people find themselves living amid a great period of social change, and yet they fail to develop the new attitudes, the new mental responses, that the new situation demands. They end up sleeping through a revolution.”
I was reminded of this sermon when I asked myself, “Where does it hurt?” While it hurts in so many places right now, the willful slumber of so many folks within our education community and the entities with which we intersect are causing me the most pain today.
It hurts where educators are being forced to inundate children with standardized assessments. Testing is a poor substitute for justice!
It hurts where I know the results of these assessments will be used to demoralize children and teachers, to tell us that in the midst of a global crisis, we have more deficits than assets.
It hurts where I see so many of my colleagues agreeing with this deficit mentality rather than pushing back on the insanity.
It hurts where these perceived deficits and fear cloud educators’ minds and cause us to make instructional decisions that do not center children or fulfill our promise to care for the whole child.
It just hurts. . .
It hurts where tradition, even in the midst of so much hurt, supersedes our will to do what is right for the children who are sitting, vulnerable, in front of us trusting us to not just do right, but be right.
It hurts deep within, for I fear at this moment when we have the opportunity to dismantle the oppressive systems that were harming our children long before our present crisis, when we should be wide awake, in the middle of a revolution, blessing children abundantly. . . many of us don’t have the will, the plan, or the stamina to make it happen. We will just return to the status quo and the same children who were not being served before or during the pandemic will continue to leave our schools stripped of their identities and their dignity after the pandemic.
This is where it hurts for me. This is where it hurts for so many of our children, even if they cannot articulate it. This is where it hurts for their communities.
So I ask you again, dear colleagues, where does it hurt? Return to your writing. What do you notice about YOUR educator pain? I believe our pain reveals our purpose, passions, and power as much as it does our illnesses, injuries, and insecurities. What story does your pain tell? Are you sleeping during a revolution OR are you wide awake?
Today I challenge you to be wide awake. I beg you to take this hurt and turn it into an opportunity to heal. Let us look at children (and ourselves) through a lens of abundance and challenge the narratives that will cause us to do harm. Let’s instead tell the counter narrative, which is actually the truth. Let’s sidle up alongside children, and embrace the joy of learning both with and from them. Joy is and always has been a form of resistance!
Thank you for listening. May this school year bless you abundantly!